A reader of my previous post, “In what sense is Jesus God’s Son?” (in which I mentioned the Holy Spirit briefly in the context of the Trinity), commented, “I’d like to hear your thoughts on the Holy Spirit.” Here are some thoughts.
In light of the themes of that previous post, I would emphasize primarily that the Holy Spirit is a person, not an impersonal force. As this article by Don Stewart documents well, in the Bible we see the Holy Spirit demonstrating all the attributes of a person: thinking, feeling, choosing, speaking, interacting with others in relationship. So the Holy Spirit is one of three persons who make up the single being of God. This means, as I said in the other post, that “at the essence of God is community and relationship in which individuality is nevertheless affirmed and flourishes.” We should aspire to the same kind of community and relationships as humans.
Since the Father, Son, and Holy Spirit are distinct persons, an interesting question is whether they have distinct personalities, and if so, whether we can tell that we are interacting with one of these persons rather than another from the personality of the person with whom we are interacting. Christian theology affirms that all three persons of the Trinity do everything together. They have been eternally characterized by the same co-operation that existed between Jesus the Son and God the Father when Jesus was on earth. But does this mean that as Christians, we could not also interact with one of them individually, for example, by praying to the Son or to Spirit rather than to the Father? And might we recognize a distinct personality if we did?
I’m not sure that this question can be answered through theological discussion, but let me attempt an answer by telling a story—by retelling one, actually. Here is a brief episode from a post on another of my blogs, Endless Mercies. That blog tells the story of God’s faithfulness to my late wife Priscilla and me during her courageous four-year battle with ALS. She had reached the point where she could no longer stand up, meaning that she could no longer dance even to a slow song with me holding her up. We had done that for the last time at a wedding, and some time afterward …
“Priscilla found herself half-dreaming as she woke up one morning about what it would be like to dance with the various persons of the Trinity. She imagined that with the Father it would be a more formal ‘daddy-daughter’ waltz. Jesus loved a party, she knew—hadn’t he changed water into wine to keep a wedding reception going?—and so he would probably lead her, and everyone else who was anywhere nearby, in a Mediterranean line dance. And the energetic and creative Holy Spirit, she decided, would definitely do hip-hop.”
You can read the rest of the story here. It doesn’t prove that the persons of the Trinity have distinct personalities. But it suggests that they might.