What is the meaning of 666, the number of the beast in the book of Revelation?

In response to my last post about secret codes in the Bible, a reader commented that the number 666 in the book of Revelation is also an encrypted word.  That’s quite true. Let me summarize here what I say about this in my Daniel-Revelation study guide.

In many ancient languages, letters were used to represent numbers. (One example of this is the “Roman numerals” we know today: Super Bowl XLVI means Super Bowl 46.) Words and names in such languages had a total value, the sum of the values of their individual letters.  This total value could be used as a kind of  symbolic code in place of the word.  (This practice is known as gematria.) For example, as I discuss in an earlier post, the value of the Hebrew letters in Hezekiah’s name adds up to 130, and in tribute to him, 130 proverbs were placed in the collection that was created under his patronage.

As I’ve show in another post, apocalypses like Revelation evoke the symbolic significance numbers. 666 suggests having pretensions to divinity or perfection, but falling short of it, since it’s symbolized in the book by the number 7.  But whose name adds up to this total, revealing the hollowness of his pretensions to divinity?

To answer this question, we need to understand the book of Revelation in light of the first-century events that occasioned its writing.  The book was written to warn followers of Jesus, who had experienced persecution under Nero, that persecution would resume under the current emperor, Domitian. So they needed to be faithful unto death in order to win the crown of life. When the book is understood this way, its figure of a “beast” is recognized to be a depiction of Domitian as if he were Nero come back to life.

The number 666 is part of this depiction. John writes that understanding this code “calls for wisdom,” meaning that the puzzle has a trick to it. The secret is, even though John is writing his book in Greek, the numerical values will be those of Hebrew letters. As many scholars have recognized, the consonants of “Neron Caesar” in Hebrew add up to 666. Tagging Domitian with the name (or in this case, the number) of Nero is like drawing a Hitler mustache on a leader’s picture today.  Domitian thinks he’s “lord and God” (as he proclaims on his coins), but he’s really just another evil emperor.

So the meaning of the “number of the beast,” 666, has a unique solution based on the conventions of apocalypses and the facts of history. Its main purpose is to delegitimize Domitian’s claims to divinity and to strengthen followers of Jesus who are being pressured by the emperor cult. But evil rulers in other places and times may also revive the tyrannical spirit of Nero, and they’ll have to be resisted with suffering and endurance. That is the significance of the number 666 for all who live after the time of the book of Revelation.

For some historical evidence that the earliest Christians understood 666 to mean “Nero Caesar,” see this post.

For the significance of the number 144,000, see this post.

Nero 666

If the “mark of the beast” meant Domitian’s coins, how can there also be a future fulfillment?

Q. In your Daniel-Revelation guide, you say that taking the “mark of the beast” in Revelation could have originally meant using or wearing Roman coins that gave the emperor Domitian the titles “lord and god.”  But you also say that this historical background is “only a starting point for understanding the symbol,” and that it “shouldn’t limit its meaning” (p. 107). Doesn’t this leave the door open for the speculation and foolish debate that often arise over this topic?

I agree that it’s unfortunate when a lot of time, energy, and emotion are spent trying to figure out what one thing the “mark of the beast” must correspond to. We don’t need to do this.

The symbol did mean something specific and definite at the time when the book of Revelation was written. I’ve suggested one likely possibility in the study guide, Domitian’s coins, which “would be held in the right hand for transactions” and which “were sometimes also worn in a band on the forehead.”  This would explain John’s statement that everyone was forced “to receive a mark on their right hands or on their foreheads, so that they could not buy or sell unless they had the mark.”

The Jews were already sensitive enough to the blasphemous and idolatrous depictions of emperors on Roman coins that these coins were not allowed in the Jerusalem temple.  That’s why there were money-changers there.  (Unfortunately they cheated the people who needed to convert their Roman currency; that’s why Jesus overturned their tables, for making his Father’s house a “den of thieves.”)  And so it’s quite reasonable that John in Revelation would express a similar sensitivity to the way emperor worship was being advanced insidiously through the necessities of economic life. This is a respected interpretation among New Testament scholars.

But I also say in the guide that in the books of Daniel and Revelation, events in the near future and the far distant future may be simultaneously envisioned, “as a definitive crisis in the life of God’s people evokes the ultimate crisis at the end of this age” (p. 122).  So there may well be something in the final conflict between good and evil at the end of history that closely approximates the “mark of the beast” as it was experienced in John’s time—some form of coercion to participate in a godless system, upon threat of being excluded from buying and selling.

But the best way to be prepared for such a challenge, if we ever have to face it, is to recognize even now that fallen cultures will always try to get their people’s allegiance at the expense of their allegiance to God.  Followers of Jesus need to be perpetually aware of this danger and resist it.

Ultimately, what represents a present-day manifestation of the “mark of the beast” (coercion to join a godless system) will vary in different places and times. And so rather than engaging in speculation and debate about a unique meaning for the symbol, believers need to be spiritually alert and uncompromising in every situation.