Q. Most English Bibles translate the first word in the Old Testament, bereshith, as “in the beginning.” This implies that the statement that follows is telling us what was created first: “In the beginning God created the heaven and the earth.” So if this is the case, how is it possible that the Holy Spirit “moved upon the the face of the waters,” as it says in the next verse? The waters had not been created yet!
One may argue that the word “earth” in the first verse includes the entire face of the planet, including the oceans—the water. However, this only works in English. In ancient (and modern) hebrew, the word ‘eretz, “earth,” specifically refers to dry land alone, not water (mayim). See Rashi, who discusses this question and translates bereshith slightly differently. However my question specifically refers to the usual Christian translation.
Thank you for your question. I discuss essentially the same question in the following post, so I think that if you read it, you will find an answer to your own question:
Does the creation account in Genesis begin with matter (in the form of water) already existing?
It is possible grammatically to translate the opening of Genesis this way: “When God began to create the heavens and the earth …” At least two English Bibles, the Common English Bible and the Living Bible, translate it that way. But you’re right, overwhelmingly English Christian Bibles translate it as, “In the beginning, God created the heavens and the earth.” And as I say in the post for which I have provided the link above, I think that is the correct translation. The solution to the problem is instead that the ancient Hebrews regarded water as effectively equivalent to “nothing.” As I say in that post, for them, de aqua was the equivalent of ex nihilo.
if there was no atmosphere nor a source of heat – how was water present in liquid form before day two? Without atmosphere wouldn’t the liquid water just go into space? Was the water ice at this point?
This might be more information than you’re asking for, but here is a link to a blog version of a book I co-authored with Dr. Stephen J. Godfrey, Paradigms on Pilgrimage, which explains that the Genesis creation account is written from an observational perspective:
https://paradigmsonpilgrimage.com/?order=asc